Home     Previous Page


"Don't Touch Me!"

by Richard Allan

 

The above are curious words spoken by our Lord and Savior at the most ecstatic moment in the life of Mary Magdalene.  Why on earth would
the newly resurrected Christ of God disallow Mary to do the one thing we all would have tried to do, had we been her?  Only three days ago
she had watched as her Lord was crucified and now here He was, alive and standing in front of her.  Exploding with joy unspeakable, Mary,
in the first moments of sheer delight, moved uncontrollably towards Jesus to embrace Him, but He stopped her forward motion with words
that must have arrested her advance like an invisible wall, when He said, “Don’t touch me!”. 

As I write these words, celebrating that flash of blessed joy that must have saturated every pore of Mary’s being, my mind wanders back to times
when I’ve been at the airport arrival gate and watched the public display of unrestrained happiness, played out by those who have been physically separated from loved ones.  And I now try to imagine how utterly impossible it would be to try and stop that intense and raging flow of love energy. 
But Christ does just that with the words, “Don’t Touch me!”.  Have crueler words ever been spoken?  As if Mary had not suffered enough, considering
the events of the past three days.  Now all that pent up sorrow and pain is transmuted into unbridled delight, only to be met with the command,
“Touch Me Not!”. 

I have articulated this scene, inspired by The Holy Spirit to my spirit, in order for us to consider a subject that has been given little to no attention by
most Bible commentators. It’s significant that the only Gospel writer to convey this garden tomb encounter is John the beloved, for only he could
deeply identify with what Mary must have gone through at that moment.  Only he, as the most beloved of Jesus, had the right to give us a peek at this extraordinary stop action moment.  I’ve already posed the question, “Have crueler words ever been spoken?”,  My answer is, to the contrary, these
words of Jesus were the most loving words He ever uttered.  And not only were they motivated by love, they were provoked by an alarming urgency
and abruptness.  Let me explain why I say this.

In the Old Testament, one day a year, the high priest first ritually cleansed himself, and then twice entered the Most Holy place in the temple with a
bowl of sacrificial blood.  He applied the blood to the Mercy Seat, or lid, of the Ark of the Covenant and then left.  And he got this blood from a bull
and a goat he had just sacrificed in the outer court of the tabernacle.  Once this high priest had washed and cleansed himself and then begun this Atonement Day blood ritual, he could not come into physical contact with anyone until the rite of purification and atonement was over.

Now, for a moment, put these above facts on the back burner and consider what would happen if you were to ask a hundred Biblically literate
people how long it was after the crucifixion that Christ ascended to His Father.  Just about every one of them would say 40 days later, or ten days
before Pentecost.  But if this were the case, why would we have the author of the Epistle of Barnabas (a very early, non-canonized epistle written
ust after 70 A.D., or within a generation after the crucifixion of Christ) say, “And we too rejoice in celebrating the eighth day, because that was
when Jesus rose from the dead, and showed Himself again, and ascended into heaven”.  Then, in a footnote to this quote from Barnabas’ epistle,
we have a recent commentator stating the following, “Barnabas perhaps believed the Resurrection and the Ascension to have occurred on the
same day”.  Perhaps??!!

Of course he believed it, as he plainly states in his epistle.  And it dovetails beautifully with what’s recorded in John 20:17, “Jesus saith unto her,
touch me not! for I am not yet ascended to My Father: but go to my brethren and say unto them, I ascend unto My Father, and your Father and to
My God, and your God”.

So there we have it in the proverbial nutshell.  Mary had run headlong into the flow of events that would soon culminate in Christ delivering, first-
hand, His Perfect cleansed Blood into the heavenly Holy of Holies, where our Almighty Sovereign God dwells.  And all this began and was
completed on the 8th day, or the 1st day of the week.  This is why the early followers of “The Way” celebrated communion and worshipped on the
1st day of the week!  For it was to commemorate that day of days when Christ resurrected and ascended, and took His own Blood into Father
Yahweh’s Presence and hand delivered the only acceptable payment that could satisfy (propitiate) the perfect Justice of God.  The moment that
Blood connected with The Almighty in His Heavenly Throne Room, Adam, and all who were once in him, were potentially redeemed out of the
prison house of death.  This instant in time and space was the final straw that broke the back of Satan, eternally.  It was the climax of all that had
gone on before in Biblical recorded history.  And with that in mind, we can now see how unbelievably catastrophic it would have been if Mary
(defiled and still polluted with personal and Adamic sin) had been allowed to touch our purified High Priest during His movement from the tomb
into the heavenly Throne Room.  Had she made physical contact with Jesus, the entire Plan of Salvation would have been short-circuited.  Again,
this is why I say, “Touch Me Not”, are the most loving words ever spoken by our Savior.

Jumping over from John 20 (please note in particular the time line of verses 1 and 19) to Luke 24, we see that John 20:17 alludes to what oc-
curred between Luke 24:12 and Luke 24:13.  Take a moment to see for yourself.

After our resurrected Lord ascended, and ransomed fallen mankind with His precious Blood, He immediately returned to Jerusalem and ap-
peared as a fellow traveler to a couple of very sad and dejected believers on their way back to the village of Emmaus.  But now it would be
different.  Now our Jesus could touch and be touched.  But for a while He would appear as a stranger, seemingly uninformed of the tragic events
leading up to His Crucifixion, as He walked and talked with the two most fortunate men in history.  I say this because what we have here are the
first of all those that would soon have their hearts set ablaze by the power of God’s Word, followed by an experience that over and over again
would be duplicated in every individual regenerated by God’s Word.  This experience is that glorious moment when God opens our eyes to Who
Christ is.  For these two crestfallen travelers, it was the moment Christ stretched forth His Hands, at dinner, and broke the loaf of bread that was
on the table in front of Him.  We’re not given the details of how they recognized it was Jesus, but I’ve always felt it was when they saw His nail
pierced wrists that were exposed to them when our Savior reached out for the bread and broke it.  What a moment, what a recognition scene. 
And in one way or another, it’s been repeated down through time over the past 2,000 years for all those who have been touched by God and
have had their eyes opened to see Jesus.

A short time later, late in the evening of the same day that Christ first ascended and then returned to walk to Emmaus, we see Christ interacting
with His disciples in very intimate ways, even to the point of having Thomas put his finger into his side, for it was now perfectly all right for Jesus
to be touched.  He had already ascended, delivered His Blood to His Father and returned to be with his disciples for a 40-day visit before His
second and final ascension into His Father’s Presence.

Now we can return to page 1 where we “back burnered” the facts surrounding the atonement day movements of the high priest into the most holy
place (where there was an earthy copy of the heavenly Throne of God).  Christ, our Perfect High Priest, moved into God’s Presence carrying
with Him His Perfect Blood.  Once there, He presented the representation of His Perfect Life to the bar of Justice and forever satisfied God’s
just demands regarding sin.

So now, enlightened by the Spirit of Truth, we can break bread together with a greater degree of awareness of the events that actually occurred
on that 1st New Creation day of the week, a day Barnabas described when he wrote, “It was the eighth day that Jesus rose from the dead and
showed Himself again, and ascended into heaven”.

Thank God for that day and its impact on us all!

RETURN TO PREVIOUS PAGE

HOME